Mill

The idea that in that respect are higher and discredit pleasures is whiz that stems from the very beginning of philosophy, although in the hands of John Stuart hero inwardly his famous Utilitarianism it becomes a central focus. Mill convincingly argues that if a person has experienced both(prenominal) the higher and the lower pleasures, then he/she will naturally tend to prefer the higher. only if soulfulness has only been subjected to lower pleasures he is somehow a less fulfilled benevolent being.The distinctively human pleasures that Mill identified tended to be those that would only supplication to a few people, normally the elite of fiat who had the time and money to indulge in them. For example, high art as is found with opera houses or within expensive paintings in luxurious art galleries is often only enjoyed by a few. But this few is the nigh exemplary example of the most human of pleasures. Conversely, the lower pleasures tend to be those that appeal just to the senses often in a purely physical sense.These kinds of pleasures are to be found within the lower classes and are characterized by instant and easily understood appeals to pleasure. In many ways this line of products makes sense, even thought it does non fit within the egalitarian ideals of today. In many ways it likewise sits uneasily with the whole focus of utilitarianism which may be essentially summed u as the greatest happiness for the greatest number of people. The valorization of high (human) pleasures oer low ( more than animalistic) ones essentially suggests that the quality of happiness rather than the quality, at least as far as pleasures are concerned is of the most importance.Mill used his variant between high and low pleasures to suggest that certain individuals who owned more property, and thus who were more credibly to indulge in the higher pleasures, should have greater voting power than the masses. This is an essentially elitest system, but one which makes se nse within the premises that Mill sets forward. If the higher pleasures are of greater human character than the lower ones, then the people who enjoy them would be more worthy of control within society. They would be more likely to exhibit the kind of self-control needed to preserve the happiness of the masses. The hedonistic tendencies of those masses express that they cannot be trusted with full power over their destinies.To conclude, the idea that some pleasures are superior to others is something that most people accept in theory, but would not readily admit in public. Mill up to now belonged to a perhaps more honest age than ours, and is convincing in his arguments for the superiority of certain pleasures over others. The conclusions that he draws from those arguments are more problematic however the fact that a person enjoys opera does not necessarily mean that he understands the good of the country better.Works CitedMill, John Stuart. Utilitarianism. University of Toronto P ress, Toronto 1985.